miércoles, 31 de julio de 2013
Click on the title to download. It's free.: Crimen e impunidad. El anillo de Giges. Clicar en el título para leerlo. Es gratuito. (Spanish/Español)
El autor no pretende hacer un análisis exhaustivo de la obra de Platón, sino que pretende interpelar al lector en cuestiones tan actuales como son: el mal, la justicia y la injusticia, las consecuencias de nuestros actos y la responsabilidad del hombre en que la sociedad funcione bien. "El anillo de Giges" sirve para mostrar la debilidad del ser humano en cualquier época en la que el crimen se establece como la mejor manera de triunfar siempre que el delito cometido no parezca tal y que el criminal pueda salir impune.
The author does not intend to make an exhaustive analysis of Plato's work. She just wants to address the reader in such up-to-date questions as: evil, justice and injustice, the consequences of our acts an the man's responsibility in the right running of his society. So "Gige's ring" show us the weakness of the man in every period of the history in which crime is established as the best way of success in life. It is always "the best way" if people can't guess evil, that is if the criminal action disappears an the villain can be considered as an honest man.
miércoles, 17 de julio de 2013
When Gustav Born's family were advised in early 1933 that it was time to leave Nazi-controlled Germany, it was from a good authority.
The advice was from Albert Einstein, who told his friend and fellow scientist Max Born to "leave immediately" with his family while they were still able to travel.
They packed their bags and headed across the border, first to Italy and then to England, where they arrived as part of what must have been the best-qualified refugee trail in history.
Gustav Born was 11 at the time, living in Gottingen, Lower Saxony, where his father, Max, was director of one of the world's leading centres for physics research.
The Borns were Jewish, and when Hitler took power, Max Born and his Jewish colleagues were prevented from working at the university. This pioneering, elite group of theoretical scientists were turned into asylum seekers.
Gustav now lives in London, a few days short of his 92nd birthday, and he looks back with great clarity on the remarkable flight of these German academics. The conversation is like opening a 1930s Mitteleuropa time capsule.Living links
He is now one of the last living links to these academic refugees, who between them went on to win 16 Nobel prizes - his father received the award for his work in quantum mechanics.
Did these scientists realise the extent of the threat from the Nazis?
"Yes, I think my father probably did. Among his Jewish colleagues, some did, but some didn't believe for some time. But the scale of what the Nazis were doing became apparent in the first three to six months."
Gustav remembers that the ugly mood of anti-Semitism had even reached the playground, with some children not allowed to play with him.
There were also positive examples of human nature, such as the academics who stood by their Jewish colleagues. The Nobel prize winner Max von Laue showed great support, says Gustav.
The physicist Max Planck went to see Hitler in person to challenge the exclusion of Jewish scientists, but Hitler "foamed at the mouth and wouldn't let him talk any more".
It was still tough to leave. Max Born had to give up running an institute, his wife was heartbroken at the prospect of emigrating.
"They hated to be uprooted in this crude and dangerous way."'Individual liberty'
When the Borns left, they were not under any illusions that this would be a temporary departure. "Nazification" was happening rapidly and there were political murders.
While the Borns were watching the swastikas appearing in Gottingen, a much more tweedily humanitarian response was being marshalled by university staff in Britain.
The economist William Beveridge had set up the Academic Assistance Council, with the aim of rescuing Jewish and politically vulnerable academics.
It was an organisation that would help 1,500 academics escape Germany and continue their research work in safety in Britain.
It was quickly backed by academics whose names now read like a row of text books - J B S Haldane, John Maynard Keynes, Ernest Rutherford, G M Trevelyan and the poet A E Housman.
Albert Einstein supported this high-brow escape committee with ahighly-charged speech in the Albert Hall in London in October 1933.
He set out an epic defence of Western liberal values of "tolerance and justice" against the "temptations of hatred and oppression", at a time of deepening extremism and economic and political turmoil.
"It is in times of economic distress such as we experience everywhere today, one sees very clearly the strength of the moral forces that live in a people."
He told his audience that it was "the liberty of the individual that has brought us every advance of knowledge and invention - liberty without which life to a self-respecting man is not worth living".Rescue operation
The council launched its "rescue operation", arranging for academics to come to Britain and providing practical support in the form of grants, accommodation and most importantly jobs.
This was a remarkably talented group being cast aside by the Nazis. As well as the trawl of Nobel prizes, there were 18 future knighthoods and over 100 fellows of the Royal Society or British Academy.
According to the Association of Jewish Refugees there were about 70,000 Jewish refugees who came to Britain before the outbreak of war in 1939.
|Nobel prize winner and refugee|
Max Born took British citizienship
before the outbreak of war
Max Born and his family went first to Cambridge and then to Edinburgh University. He paid his way by writing a science text book that became a school standard.
There were others who moved on to the United States. Mathematician Richard Courant went to New York where one of the foremost centres for applied maths, the Courant Institute of Mathematical Sciences, is named after him.
Losing such intellectual powerhouses was a self-inflicted wound for the Nazi war effort.
In the race to develop atomic weapons, German refugees played a key role in making sure that it was the United States that won.
Even though Max Born refused on moral grounds to work on atomic weapons research, Robert Oppenheimer, the US-born "father of the atomic bomb", had been Born's PhD student at Gottingen.
There were signs at one stage that the Nazis might have realised their mistake.
In 1934, Max Born and his family were visited in Cambridge by Werner Heisenberg, another Nobel prize winner and old colleague who had continued working at Gottingen.
Heisenberg brought a message from the Nazi government inviting Max Born to return to continue his scientific work in Germany. The invitation left Born "beside himself with fury", his son recalls.Going back
But Max Born and his wife did eventually go back to Germany, after the war was over and after he had retired. He died there in 1970 and is buried in the same cemetery in Gottingen as Max Planck and Max von Laue.
Gustav, who became a professor of pharmacology at King's College London, says that his parents were committed to trying to rebuild Germany in a way that would prevent the return of such political extremism.
What lessons should be learned from all this?
Gustav Born remains a strong supporter of the campaign to rescue academics, which is now marking its 80th year.
It has become the Council for Assisting Refugee Academics (Cara) and its current chair, Anne Lonsdale, says that after 80 years the organisation "would love to be out of a job", but the problems in Zimbabwe, Iran, Iraq and Syria mean that academics still need help in places where "civil society no longer functions".
There is an "urgent need for scholars from across the Middle East to get to exile in a place of safety", she said.
The stories of refugees from the Nazis, with grainy photos of faces with lines like old railway maps of Europe, might seem like something from a lost world.
But Gustav Born says that Cara's ongoing work shows that it is as relevant as ever. It is also a reminder not to make hasty judgements about refugees and what they might be able to achieve.
His descriptions of that academic world of the 1930s are also a last glimpse of a highly cultured society. His father, remembered for his science research, played Bach on the piano every day. These were internationalists, their ideas and research moving across national and political boundaries.
Such a world proved fragile in the face of the Nazis. And Gustav Born says people can too often overlook that Germany had still been a young country in the 1930s, little more than 60 years old, and that it hadn't built the institutions able to resist its own "militaristic and nationalistic" tendencies.
He is very much aware that he is now one of the few remaining people who can talk first-hand about such a legacy.
"I'm sad that it almost ends with me.
"I want them not to forget that things like this, the suppression of a country by a gang of murderous crooks and the victimisation of people of good nature and good intention, it could happen again."